Reverend Dodge and the Anti-Slavery Movement

Reverend William B. Dodge (1783-1869) of the Millburn Congregational Church was an outspoken abolitionist and leader in Lake County's anti-slavery movement. 

Rev. William B. Dodge (1783-1869), shown here in 1860.

Image from: The First Hundred Years: the Story of the Millburn Congregational Church 1840-1940. 

Dodge was 61-years old when he came to Millburn in 1844. His roots in New England, where he worked in education and the anti-slavery movement, set the stage for his leadership role in Lake County. 

Dodge was born in Rowley, Massachusetts in 1783, the son of Revolutionary War veteran, Phineas Dodge, and Lucy Nelson Dodge. In early 1807, Dodge married Sarah Dole (1781-1870) and the couple moved to Salem, Massachusetts. 

In Salem, Dodge opened the city's first Sunday School, and was an educator in the public schools for over thirty years. In 1827, he was appointed chaplain of the city almshouse, a position he retained for 17 years.

Salem, Massachusetts in 1839. Engraving by J.W. Barber. 

In 1834, the city established an elementary and high school for African American students. Although Salem's schools were integrated, the free African American community still faced adversity. William B. Dodge was hired as the school's principal due to his reputation as a teacher and anti-slavery activist.

One of Dodge's pupils was Robert Morris (1823-1882), who became one of the first African American lawyers in the United States. As an attorney, Morris worked on cases regarding African American education and the Fugitive Slave Act of 1850. 

Robert Morris (1823-1882), lawyer and abolitionist. (John J. Burns Library's Blog)

Dodge was invited by his former students to return to Salem for a visit (around 1861), and Robert Morris was one of his hosts. Morris recalled that Dodge was responsible for his education and had ensured he was "treated justly, and even kindly." 

The entire Dodge family was active in the anti-slavery movement, and abolitionists on the Underground Railroad. The family used their home on North Street to harbor individuals escaping from slavery. 

In 1834, Dodge's wife, Sarah Dole Dodge, and daughters, Lydia Little Dodge (1811-1848) and Lucia Nelson Dodge (1815-1845), became founding members of the Salem Female Anti-Slavery Society.

Sarah Dole Dodge (1781-1870), wife of William B. Dodge. Photo circa 1860.

Robert Miller Collection, Ancestry.com

Sarah Dole was the daughter of Revolutionary War veteran Capt. Samuel Dole of Bullard's Regiment of Militia.

The society's constitution stated: "That slavery should be immediately abolished; that people of color, enslaved or free, have a right to a home in the country without fear of intimidation, and that the society should be ready to acknowledge people of color as friends and equals." 

Ledger entry from the Salem Female Anti-Slavery Society regarding a meeting held at the William and Sarah Dodge home on January 10, 1838. Original ledger in collections of Phillips Library at the Peabody Essex Museum. 

Online collections Congregational Library and Archives www.congregationallibrary.org. 

By 1842, Dodge retired from teaching and became the "antislavery agent" in the churches of Massachusetts.

Around this time, some of the Dodge children headed west to settle on the frontier, including daughter Hannah Little Dodge (1819-1884) to Millburn, Lake County, Illinois, and son Samuel D. Dodge (1809-1875) to Peoria, Illinois. 

In the spring of 1844, William and Sarah Dodge set out "to settle among [their] children" and arrived in Millburn on May 14. They purchased 120-acres on the southwest corner of today's Route 45 and Sand Lake Road in Avon Township. 

Millburn Congregational Church circled in red (top center). William B. Dodge farm denoted by red star (bottom center), and Dodge Schoolhouse across from the Dodge farm, circled in red. Map of Lake County, Illinois, 1861. 

While William and Sarah undoubtedly wished to be near their children, uprooting themselves to begin anew on the "frontier" was a remarkable undertaking. More than likely Dodge understood the opportunity this provided him to continue his work in the anti-slavery movement.

Within a few months of his arrival, Dodge was asked by the congregational community to become their pastor. His official installation was held at the dedication of the church's new meeting house on June 1, 1847. (From 1840 - 1847 the congregation met in a log structure). 

Reverend Dodge became known throughout the county as "Father Dodge." He spoke at meetings and celebrations across Lake County and "entered heartily into all reforms as they claimed his attention and support." 

By the mid-1840s, northeastern Illinois was the strongest area of anti-slavery sentiment in the state. This was in part due to the large concentration of settlers from New England (such as the Dodge Family), who brought anti-slavery sentiments with them. 

Dodge aligned himself with people of like mind, and soon distinguished himself as a leader. In 1846, he co-founded the Lake County Liberty Association which denounced the notorious Illinois Black Laws (1819-1865) that restricted the civil liberties of African Americans.

Dodge continued to take a great interest in education and in 1854 supported a tax levy to build a new schoolhouse. Neighbors met at his home and voted to approve the school, which was named Dodge School. The schoolhouse was built by William Bonner (see previous post on Bonner) and located across the road from Dodge's homestead. The first teacher was Dodge's son, James M. Dodge (1812-1887).

The community of Millburn, though small, was very much engaged in national affairs. Of particular interest was the growing divide between North and South over the issue of slavery. The news of radical abolitionist John Brown's impending execution after his failed raid at Harper's Ferry, Virginia, October 16-19, 1859, brought the Millburn congregation together for a special meeting. 

On December 2, 1859, the congregation passed a resolution that read in part: "That we will do good to those who have escaped from bondage as we have opportunity by supplying their present wants and aiding them in their flight." 

Excerpt of the resolution passed by the Millburn Congregational Church under the leadership of 

Reverend "Father" Dodge, December 2, 1859.

Original in the archives of the Millburn Congregational Church.

This resolution was in direct opposition to the federal Fugitive Slave Act of 1850, which required that all "escaped slaves" be returned to the South and that citizens of free states cooperate or be fined and jailed. Involvement in the Underground Railroad was dangerous and illegal, and therefore very secretive, making the open defiance of Reverend Dodge and his congregation quite extraordinary. 

In 1862, due to deteriorating health, Reverend Dodge resigned his position. 

From letter of Anna White to David Minto, November 1862: "I believe we are to have a new minister at Millburn before a great while. Mr. Dodge is to be released from the church next Tuesday. There seems to quite a difference of opinion in regard to which they shall have presbyterian or a congregational minister but I presume it will come out all right." 

Minto Family Collection, Bess Bower Dunn Museum of Lake County (BBDM 93.45.502.2)

Though Dodge gave up his duties as pastor, the door to his home was always open. William and Sarah Dodge welcomed their neighbors with a cup of tea and comforting words. 

During the Civil War, Dodge's support of his neighbors remained unwavering. A number of young men from Millburn enlisted, including two of Dodge's grandsons: Samuel W. Dodge (1838-1909) and George C. Dodge (1842-1904), who served with the 96th Illinois Infantry. On the home front residents worked tirelessly for the war effort by making quilts and bandages, and writing letters to the "Soldier Boys." 

Following the war, the congregation's membership had grown and a new church was needed. When the church was dedicated in January 1867, "Father Dodge" had the honor of addressing the congregation in the old church. With his aged Bible in hand, Dodge walked alongside the new pastor, Reverend Bross, followed by a procession of the membership to the new church. 

Reverend Dodge led a procession from the old church to the new Millburn Congregational Church (shown above), 

on January 20, 1867. Photo circa 1880.

Photo courtesy of Historic Millburn Community Association www.historicmillburn.org

Reverend "Father" Dodge died on April 1, 1869, leaving a legacy of good works and selflessness. He was steadfast in his anti-slavery activism and concern for the oppressed, and was "greatly revered for his knowledge and for his great goodness of heart." 

Diana Dretske ddretske@lcpfd.org

Sources: 

• Ancestry.com
• Bess Bower Dunn Museum of Lake County www.LCFPD.org/museum
• Congregational Library and Archives, Boston, Massachusetts. Online collections www.congregationallibrary.org "Salem Female Anti-Slavery Society." 
• Dodge Family Association www.dodgefamily.org 
• Historic Millburn Community Association www.historicmillburn.
• John J. Burns Library, Boston, Massachusetts. https://libguides.bc.edu/Burns. This library is the repository for books from the personal library of Boston lawyer, Robert Morris (1823-1882).
• WikiTree. William Bradford Dodge. https://www.wikitree.com/wiki/Dodge-2227
• Boyle, Elizabeth A.  "Mobility, Migration, and the 1855 Philadelphia National Convention: Robert Morris." (2013) Colored Conventions: Bringing 19th-Century Black Organizing to Digital Life. http://coloredconventions.org/ 
• Centennial Historical Committee. The First Hundred Years: The Story of the Millburn Congregational Church 1840-1940. (Millburn, Illinois, 1940). 
• "Dedication of the New church at Millburn," Waukegan Gazette, January 27, 1867. www.historicmillburn.org. 
• Genealogy of the Descendants of John White of Wenham and Lancaster, Massachusetts : 1638-1900 : in Memorials of Elder John White, One of the First Settlers of Hartford, Conn , and of His Descendants, Almira Larkin White, Haverhill, Mass., Chase Bros., printers, 1900-09.
• Halsey, John J. A History of Lake County, Illinois. (Chicago: R.S. Bates, 1912). 
• Hefferman, James. "Robert Morris: A Man of Energy and Will." John J. Burns Library's Blog jamesburnslibrary.wordpress.com.
• Johnson, Reinhard O., The Liberty Party, 1840-1848: Antislavery Third-Party Politics in the United States. (Baton Rouge: Louisiana State University Press, 2009). 
• National Park Service. African American Heritage Sites in Salem: A Guide to Salem's History, (Revised edition, 2008). 
• "Obituary: Rev. William B. Dodge," Waukegan Gazette, April 10, 1869. www.historicmillburn.org
• Portrait and Biographical Album of Lake County, Illinois (Chicago: Lake City Publishing Co., 1891). 
• Turner, Glennette Tilley. The Underground Railroad in Illinois. (Newman Educational Publishing Company, Glen Ellyn: Illinois, 2001).
• Wilson, Cynthia. "Robert Morris Sr. (1823-1882)," March 25, 2018. www.blackpast.org/african-american-history/morris-robert-sr-1823-1882/.

Joice Family of Ivanhoe - African-American Settlers

In 1862, James Joice (1822 - 1872), an enslaved African American from Kentucky, became the cook and valet for First Lieutenant Addison Partridge (1807 - 1888) of the 96th Illinois Regiment. 

Joice's service with the Union Army would lead him and his family to freedom in Lake County, Illinois.

Addison Partridge of Ivanhoe from the "History of the Ninety-Sixth Regiment Illinois Volunteers" 1887.

During the Civil War, it was common for enslaved men to approach Union troops "desiring to accompany the command." However, it was tricky business for the troops to accept these men into their camps since the Fugitive Slave Laws made it illegal.

The 96th Illinois's officers "nearly all were radically opposed to slavery, and the negro who sought refuge in the camp was protected, but in such a manner as not to involve any one in a legal way." They accomplished this in part by not allowing citizens into camp whenever it was suspected they were hunting for runaway slaves.

In late October 1862, in Crittenden, Kentucky, James Joice approached the men of the 96th Illinois to "be of service" to their command. 

Crittenden, Kentucky, the area believed to be where James Joice first encountered the 96th Illinois, located to the left and below Cincinnati, Ohio, at the top of the map. The map shows the lines of march of the 96th Illinois Regiment through Kentucky. "History of the Ninety-Sixth Regiment Illinois Volunteers," 1887.

On November 2, Joice assisted Lieutenant Montgomery and a dozen soldiers of Company D on a foraging expedition as its "pilot" or guide. He directed them to a plantation, where Lt. Montgomery knocked on the door and spoke to a man explaining that they were a "detachment from the command encamped on Eagle Creek, and that, being short of rations, they had come for a few bushels of potatoes... if he was a loyal citizen a receipt would be given so that he could collect pay."

The man pretended there were no potatoes on the plantation, but Joice had assured the Lieutenant that there were potatoes in the fields. The Lieutenant kept the man occupied by making him repeat a long oath, while the soldiers went in search of the potatoes, which they found.

After this incident, Joice remained with the 96th Illinois "until Nashville was reached" as First Lieutenant Addison Partridge's cook and valet. Partridge was a known abolitionist, and his influence on Company C was "excellent as he helped in making both its moral and military standing high."

In February 1863, Partridge resigned his commission when he was unable to sufficiently recover after contracting “camp disease.” Joice accompanied Partridge to his home in Ivanhoe, Lake County, Illinois, (then known as Dean's Corners), where Partridge owned 80 acres.

View of Ivanhoe, previously known as Dean's Corners, circa 1913. Courtesy of private collector. 

After the war's end in spring 1865, Joice returned to Kentucky to bring his wife, Jenna "Jemima" Scruggs (1834 - 1920) and their young children Asa (1860 - 1924) and Sarah (1863 - 1941), back with him to Lake County, Illinois.

James Joice's wife and daughter, Jenna and Sarah, pictured at a picnic in Ivanhoe, 1897. Dunn Museum 76.30

Census records list Jenna and Sarah's occupations as "servant" and "housekeeper." 

In 1897, the Lake County Independent noted that Miss Sarah Joice "is taking orders for carpet stretchers." 

James Joice worked as a farm laborer, and over the years his family lived in rented homes along Route 176 near Lincoln School in Mundelein and further west near Ivanhoe. They eventually settled on a 10-acre farm on Route 60, one-quarter mile south of Hawley Street.

Fremont Township plat map (1907) with Asa Joice's property highlighted in green. 

Asa and Sarah attended Mechanics Grove School where they took piano and singing lessons. They were small children when they came to Lake County, and by all rights, this was the only home they knew. According to census records, the entire Joice family could read and write. 

On Joice's death in 1872, the Waukegan Gazette ran a short column: "Death to Colored Citizen - On Tuesday last occurred the death of James Joyce of Fremont in this County. 'Darky Jim' as he was familiarly known was with the Ninety Sixth Ill. Regt. during a part of their term of service and has most of the time since the war lived in the vicinity of Diamond Lake. He leaves a wife in rather destitute circumstances."

The Joices were members of the Ivanhoe Congregational Church, and attended prayer meetings. Asa served as church clerk and Sunday school treasurer.

Ivanhoe Congregational Church, circa 1913. Before and during the Civil War, this congregation was outspoken against slavery. Image courtesy of private collector. 

Jenna, Asa, and Sarah Joice were members of the Christian Endeavor Society, which was founded in 1881  in Maine. The CE became a national organization and took up many causes, including the temperance movement. In June 1897, Asa was elected as the local CE Society's president.

Christian Endeavor Society picnic on the grounds of the Ivanhoe Congregational Church, 1897. Asa Joice is seated in the middle to the right of center, and his mother and sister are standing to the far right. Dunn Museum 76.30

In addition to being a farm laborer, the civic-minded Asa became the first African-American elected to public office in Lake County. In 1889, he was elected as town constable and re-elected to the post for nine years.

Asa Joice photographed at a church picnic in 1897. Dunn Museum 76.30

On June 24, 1898, the Lake County Independent reported, "Constable Asa Joice of Ivanhoe arrested Charles Ray, a character who some years ago was employed in the Gilmer creamery..." In Lake Mills, Wisconsin, Ray had allegedly stolen a horse and a rig from a doctor and was traced to Diamond Lake (where the Ray clan lived).

Constable Joice took Ray before Justice Berghorn of Rockefeller (Mundelein) for a hearing, where Ray pleaded guilty. Joice then took him to the Waukegan jail "where he was lodged in default of bail to await the action of [the Grand Jury]." Shockingly, the next morning, Ray was found dead, supposedly of apoplexy.

Sarah and Jenna Joice were photographed on their farm in 1917. 

Photo courtesy of the Mundelein Heritage Museum.

In 1920, Jenna Scruggs Joice died after becoming ill while tending to influenza patients. She likely contracted the flu from being close to the sick. The flu pandemic lasted from June 1918 to December 1920, mainly striking healthy young adults and killing at least 3% of the world's population.

Asa Joice passed away in 1924 in Elgin, and Sarah Joice lived on her own near Ivanhoe until her death in 1941.

Ivanhoe Cemetery, circa 1918. Dunn Museum 2003.0.26

All members of the Joice family are buried at the Ivanhoe Church Cemetery on Route 176. 

For more on the 96th Illinois Infantry and their role as an "Abolition Regiment," read The Bonds of War: A Story of Immigrants and Esprit de Corps in Company C, 96th Illinois Volunteer Infantry by Diana Dretske. Available from SIUPress.com. 

- Diana Dretske, Curator ddretske@lcfpd.org